Hebrews 1 – God the Father, God the
Son
There are some who are not very
much interested in what the Holy Bible actually Teaches about the Lord Jesus
Christ, but are content in believing their own “theories”, which are in fact,
LIES from the devil!
I have many studies on Jesus Christ
as Almighty God, on these forums, which are clear, and in great detail from
what the Bible says about Jesus Christ. There can be no doubt to the honest
person, that, in His Eternal Deity, Jesus Christ is 100% coequal, coeternal and
coessential, with God the Father. This is abundantly clear to those who are
open to what the Bible says, and not their own “theology”, which is human and
corrupt.
In the first chapter in the Book of
Hebrews, we have crystal clear Testimony of God the Father, to the Lord Jesus
Christ. If accepted for what it says, there can be no doubt that the Father
Himself confirms that Jesus Christ, is Yahweh, the Eternal, uncreated Almighty
God.
HEBREWS 1:6
In verse 6, we have the direct
Command by God the Father, that Jesus Christ is to be WORSHIPPED:
“But when He again brings the
Firstborn into the world, He says: “Let all the angels of God worship Him”
This verse is
not in the Hebrew Masoretic Text, but there are two verses in the Old
Testament, where the Dead Sea Scrolls, and the Septuagint, are clearly from
where this Hebrews quote if from.
The Dead Sea
Scrolls (DSS) in Deuteronomy 32:43 reads:
“Rejoice, O
heavens, together with him; and bow down to him all you gods, for he will
avenge the blood of his sons, and will render vengeance to his enemies, and
will recompense those who hate him, and will atone for the land of his people.”
And the Greek
Old Testament, the Septuagint (LXX):
“Rejoice,
heavens, with him, And let all the angels of God worship him: Rejoice, nations,
with his people, And let all the children of God rely on him: For he avengeth
the blood of his children, And will judge, and execute vengeance on his
enemies, To them who hate him he will render retribution, And the Lord will
purify the land of his people”
The Hebrew
Masoretic Text (MT) reads:
“O nations,
acclaim His people! For He'll avenge the blood of His servants, wreak vengeance
on His foes, And cleanse the land of His people”
It is clear
that the reading of the DSS, which is Hebrew, and that of the LXX, shows that
the LXX used a Hebrew text that is similar to that of the DSS
And, again in
the LXX of Psalm 96:7, we read, “Let all that worship graven images be ashamed,
who boast of their idols; worship Him, all ye His angels”. The DSS is incomplete
here.
How can we read
of God the Father, Commanding that Jesus Christ is WORSHIPPED, if He is
“inferior” to the Father? True Worship as in the Bible, is only for Almighty
God, as is seen in both the Old and New Testaments. The fact that God the Father
Commands this, and uses passages from the Old Testament, that refer to Yahweh,
for Jesus Christ, is beyond any doubt very clear Testimony that Jesus Christ is
Almighty God, and coequal with the Father. In Revelation 5:13-14, we have the
absolute equality of the Father with Jesus Christ, Who are Honoured and
Worshipped together. We also have the Testimony of Jesus Himself, in John 5:23,
we He says that He is to be equally Honoured as the Father is. This is the same
as being WORSHIPPED!
HEBREWS
1:8-9
In verses 8-9,
in Hebrews chapter 1, God the Father continues, in His direct address to Jesus
Christ:
“But to the Son
He says: "Your throne, O God, is
forever and ever; a scepter of righteousness is the scepter of Your Kingdom.
You have loved righteousness and hated lawlessness; therefore O God, Your God,
has anointed You with the oil of gladness above Your companions”
These words are
from Psalm 45:6-7, where they are used for Elohim:
“Your throne, O
God, is forever and ever. The scepter of your kingdom is a scepter of
uprightness; you have loved righteousness and hated wickedness. Therefore God,
your God, has anointed you with the oil of gladness beyond your companions”
The
oldest Greek manuscript for this passage in Hebrews, is the Papyri P46, dating
about 200 AD, has an interesting reading for verse 8. Instead of “basileias sou” (your Kingdom), this
manuscript, along with the Codices Sinaiticus and Vaticanus (4th century),
read, “basileias autou” (His Kingdom). Which is a change in the pronoun, from
the 2nd to the 3rd person, which here refers to “the Son”, and His Kingdom.
This does confirm that we are to understand the words in the vocative, as a
direct address to Jesus Christ, by God the Father.
In the Jewish
Aramaic Targum on the Psalm, the words are used as a direct address to Jehovah,
“The throne of Thy majesty, O Jehovah, abideth for ever and ever.” (Cambridge
Bible for Schools and Colleges).
The Hebrew
scholar, Aquila, who published a Greek Version of the Old Testament, in the
middle of the 2nd century A.D., translates the Hebrew, by the Greek, “ho thronos
sou thee”, which is undoubtedly the vocative, “Your throne, O God”.
(Fredrick Field, Origen Hexapla, vol. II, pp. 162-163). It is clear, that as
early as the 2nd century, the Hebrew was understood as the vocative, and not
the nominative.
The New
Testament by the Unitarian, Dr George Noyes, reads: “but of the Son: ‘Thy
throne, O God, is for ever and ever”. Another Unitarian, Dr George Winer, also
admits that in Hebrews 1:8, the vocative is to be understood.
“The nominative (with the article) is sometimes used in
an address, particularly in calling or commanding, thus taking the place of the
vocative…H. i.8” (A Treatise on the Grammar of New Testament Greek, p.227)
There are some,
who try to weaken this clear Testimony by God the Father, to God the Son, by
assuming that the English should be translated as “God is Your Throne”, etc.
Sadly, some who believe that Jesus is Almighty God, like the Greek scholar, Dr
A T Robertson, are in error here, as they wrongly conclude, that either reading
is acceptable. This is not the case in the present construction.
The Greek in
verse 8 is, “ho thronos sou ho theos”. Which is a direct address by the Father,
to the Son, in which case, is correctly translated in English, “Your Throne O
God”, and not, “God [is] Your Throne”. What if it read, “ho thronos
sou ho kurios”, would any translate this as, “Lord
[is] Your Throne”? NO!, All will gladly accept the vocative, “Your Throne O
Lord”, because it does not say GOD!
Verse 9 in the
Greek is, “ho theos ho theos sou”, and
also in the vocative, and should read: “O God, Your God”, where we have Two Who
are GOD. This is how it was understood in the Greek Old Testament by Symmachus,
published in the latter half of the 2nd century. (see, Cambridge Bible for
Schools and Colleges). In this verse also Aquila uses the vocative, thee.
(Fredrick Field, Origen Hexapla, vol. II, pp. 162-163). The early Jewish
scholars accepted the words in Psalm 45:6-7, from where Hebrews 1:8-9 is taken,
to be a direct address, with the meaning, "Your throne, O God”.
HEBREWS
1:10-12
In verses 10-12, the Father
continues to address Jesus Christ:
“And, You, Lord, in the beginning
laid the foundation of the earth, and the heavens are the work of your hands;
they will perish, but you remain; and they will all grow old like a garment;
like a cloak you will fold them up, and they will be changed. But you are the
same, and your years will not fail’
This passage is also from the
Psalms,
“O my God,” I say, “take me not
away in the midst of my days—you whose years endure throughout all
generations!” Of old you laid the foundation of the earth, and the heavens are
the work of your hands. They will perish, but you will remain, they will all
wear out like a garment. You will change them like a robe, and they will pass
away, but you are the same, and your years have no end.” (102:24-27)
The Greek for “Lord” is “Kurie”, in
Hebrews 1:10, is the vocative, “O Lord”, and equivalent to the “Elohim” in
Psalm 102:24. The Father, by taking these words, and using them for
Jesus Christ, is saying that “The Son” is the Actual Creator of the heavens and
earth. Not just some secondary, or intermediate agent.
In Isaiah 48,
we read:
“Listen to Me,
O Jacob, And Israel, My called: I am He, I am the First, I am also the
Last. Indeed My hand has laid the
foundation of the earth, And My right hand has stretched out the heavens; When
I call to them, They stand up together” (verses 12-13), where Jesus Christ is
the Speaker, as is clear from verses 16 and 17.
In chapter 51,
it says, “And you forget Yahweh your Maker, Who stretched out the heavens And
laid the foundations of the earth”
There can be
no doubt, that God the Father is telling Jesus Christ, that He, as Yahweh, is
the Creator of the entire universe!
When we read
in places like Hebrews 1:2, and John 1:3, where the Greek preposition “dia” is used for Creation. It is not
to be understood as “agency”, as though the Father was Creating “through” Jesus
Christ. But, as the original use of the preposition, “between, two”, as in
Homer, “mutual operation, with one another”. Which agrees with the use
of the plural in Genesis 1:26, “let US make man in OUR Image”, etc. And, Job
35:10, where it is literally, “God my Makers (‘ō·śāy, mas, plural)”; and Ecclesiastes
12:1, “Remember now your Creator”, the Hebrew is, “bō·wr·’e·ḵā, literally,
“your Creators”.
We have Two distinct “Persons” Who
are both equally GOD. Both, the Jehovah’s Witnesses, who deny the Deity of
Jesus Christ; and Unitarians who deny there is more than One Person in the
Godhead, are here refuted.
These passages are clear, that God
the Father Himself Testifies, that Jesus Christ is the Eternal God, uncreated,
and 100% coequal with Him.