1 Corinthians 15:24-28 And the
Eternal Reign of Jesus Christ
“Then comes the end, when He delivers the kingdom to God the Father after
destroying every rule and every authority and power. For He must reign until He
has put all his enemies under his feet. The last enemy to be destroyed is death.
For He has put all things in subjection under his feet. But when it says, all
things are put in subjection, it is plain that he is excepted who put all things
in subjection under Him. When all things are subjected to Him, then the Son
Himself will also be subjected to Him who put all things in subjection under
Him, that God may be all in all”
This passage has been misused by some, who teach that in the End Times, after
the Second Coming of Jesus Christ, and the end of this present world, that Jesus
Christ would Himself remain “subject” to God the Father. Further, it is assumed,
that because of this, that God the Father is “superior” to Jesus Christ in the
Godhead. Both are 100% WRONG!
To understand what the Bible Teaches on any subject, we must look at what the
Bible says overall, rather than taking a single verse or passage, and trying to
build a “doctrine” on it.
It is very clear from the passage in 1 Corinthians, that Paul is speaking of the
Mediatorial Kingdom of Jesus Christ, of which Jesus Himself says, “no one will
say, ‘Look here!’ or ‘There!’ For you see, the Kingdom of God is among you.”
(Luke 17:21). Note the use of “ἐστιν” (is), which is the present, continuous
tense. Jesus Christ Himself being The King of His Kingdom, while He was on
earth. It is this Kingdom, which Paul refers to in this passage, and not the
Eternal Kingdom, which is clearly shown in Scripture.
“And Your house and your kingdom shall be made sure forever before Me. Your
Throne shall be established forever” – 2 Samuel 7:16
“And to Him was given Dominion and Glory and a Kingdom, that all peoples,
nations, and languages should serve Him; His Dominion is an everlasting
Dominion, which shall not pass away, and His Kingdom one that shall not be
destroyed” – Daniel 7:14
“And behold, you will conceive in your womb and bear a son, and you shall call
His Name Jesus. He will be Great and will be called the Son of the Most High.
And the Lord God will give to Him the throne of His father David, and He will
Reign over the house of Jacob forever, and of His Kingdom there will be no
end.” – Luke 1:31-33
These passages, as others show, that the Reign of Jesus Christ, in His Kingdom,
will be an eternal one, without any end.
There are also Scriptures that very clearly Teach, the coequal Reign of Jesus
Christ with God the Father.
In the Book of Revelation, we read of the Eternal Reign of God the Father, and
Jesus Christ:
“Then the seventh angel blew his trumpet, and there were loud voices in heaven,
saying, “The kingdom of the world has become the Kingdom of our Lord and of His
Christ, and He shall Reign forever and ever.” (11:15)
The distinction of Persons can be seen from “τοῦ
κυρίου ἡμῶν καὶ τοῦ χριστοῦ αὐτοῦ”
(our Lord and of His Christ). However, we then go on to read, “βασιλεύσει εἰς
τοὺς αἰῶνας τῶν αἰώνων”, “He shall Reign for ever and ever”. Here we don’t have
“ἐβασίλευσαν”, as in the plural, “They shall Reign”; but rather, the singular is
used, “βασιλεύσει”, “He shall Reign”. Not that this means that God the Father
and Jesus Christ are one and the same Person, as it already shows that they are
not. The use of the singular is very important, as it shows the absolute
singleness and unity of the Joint-Reign of both the Father and Jesus Christ, as
coequal.
In chapter 20, we have very similar language used:
“Blessed and holy is the one who shares in the first resurrection! Over such the
second death has no power, but they will be priests of God and of Christ, and
they will reign with Him for a thousand years” (verse 6)
Here also we see the distinction of the Persons, “τοῦ
θεοῦ καὶ τοῦ χριστοῦ” (of God and of
Christ). This verse tells us about the reign of all saved believers in Jesus
Christ, who will reign with Him. Here we have the plural “βασιλεύσουσιν” (they
shall reign), for the believers. Then we have the singular “αὐτοῦ” (Him), but we
have Two Persons, “God [the Father]” and Jesus Christ. Again, the use of the
singular is the same as in 11:15.
This is clearer in chapter 22, verses 1 and 3:
“Then the angel showed me the river of the water of life, bright as crystal,
flowing from the throne of God and of the Lamb. No longer will there be anything
accursed, but the throne of God and of the Lamb will be in it, and His servants
will worship Him”
“τοῦ θρόνου τοῦ θεοῦ καὶ
τοῦ ἀρνίου”, which is “the Throne of
God and the Lamb”, which is Jesus Christ. Two distinct Persons, yet one Throne,
the singular “θρόνου”, and not the plural “θρόνων”. Clearly because of the
COEQUAL Joint-Reign of BOTH the Father and Jesus Christ. In verse 3 again we
have the singular “θρόνου”, for Two
Persons. We then read that “His (αὐτοῦ, singular) will worship Him (αὐτῷ)”. It
can only refer to the SERVING and
WORSHIP of Jesus Christ, or, to God the Father and Jesus Christ, JOINTLY, which
is what all of these passages clearly teach. In chapter 5, verses 13-14, we have
ALL “the Blessing and the Honor and
the Glory and the Might”, equally given to BOTH the Father and Jesus Christ. And
they are BOTH WORSHIPPED together.
All these passages, and many others in the Bible, are very clear, that in the
Eternal Godhead, The Father and The Son and The Holy Spirit, are 100% COEQUAL,
COETERNAL, AND COESSENTIAL. As there is One God, in Three Persons, Who are
equally YHWH.
There is no Scripture that Teaches, that in the Godhead, that any of the
Persons, is “superior”, or “inferior” to the others. This is an impossibility.
While on earth, during His Incarnate state, Jesus Christ did, of His own free
will, choose to become “for a while lower than the angels” (Hebrews 2:7, 9). And
give up His equality with the Father, which He had from all eternity, as is
clear in John 17:5, “And now, Father, Glorify Me in your own presence with the
Glory that I had together with You before the world existed”. And, as we can see
from Philippians 2:5-11, Jesus “gave up” His Godhead right of being “equal” with
the Father, while on earth. Interesting that Paul writes, “ἴσα θεῷ (equal to
God)”, which is the neuter plural, used adverbially, which refers to the “Power,
Authority, Glory”, which Jesus “He stripped Himself of His glory” (Weymouth NT,
ἑαυτὸν ἐκένωσεν, verse 7), while on earth, and “submitted” Himself to the
Father. Which is why Jesus could say, “the Father is greater than I” (John
14:28); but, also, “that all may Honor the Son, exactly as they Honor the
Father. Whoever does not Honor the Son does not Honor the Father who sent Him”
(John 5:23, as in the Greek). Because Jesus Christ is the God-Man, 100% Almighty
God, and 100% fully human, apart from any sin in His “human nature” (Luke 1:35;
Romans 8:3; Hebrews 7:26). Jesus Christ could never cease to be Almighty God,
even when in the womb of Mary, and lived on earth. This is what the Apostle Paul
means, when he writes, “And without controversy great is the mystery of
godliness: God was manifest in the flesh” ( 1 Timothy 3:16)